Blogroll
- Short Hiatus—Burned Out
- How Hip Hop Was Infiltrated With LGBTQ Agenda, And Nobody Noticed
- Border Patrol Agent Testifies Biden Admin Ordered Him To Conceal Arrests Of Terror-Affiliated Migrants: "The Administration Was Trying To Convince The Public There Was No Threat At The Border."
- Very Popular Journalist Ian Carroll Covers Jonathan Oddi In Wake Of Combs' Arrest, Two Days After The Truth Barrier
- Offsite Post: ‘Pride and Humility in Geopolitics’
- Worst Magazine Article Of 2024: Scientific American Wins
- Sean "P Diddy" Combs Arrested: In 2018 A Man Claiming To Have Been His Sex Slave Shot Up A Trump Hotel Lobby, He Said, To Warn Trump Of Illuminati Assassination
- Is It Pyramids All The Way Up? – Questions For Corbett
- Replicon: Big Pharma Preps the Next Bioweapon
- Gospel Commentary for the Twelfth Sunday of Matthew
- A Sermon on Little Good Deeds
- Joy is Given Only to a Poor Spirit
- St John the Faster
- The Rich Young Man
- St. Mamas the Great Martyr
- Meet Allen Dulles: Fascist Spymaster (2015)
- Offsite Post: ‘Views of Theology: Southern, Greek, and Irish’
- Interview 1897 – James Corbett Answers 9/11 Questions
- Remembrances for September Addendum
- Offsite Post: ‘The Persistence of Christlike Figures in Pop Culture’
- “Someday You Will Throw Dirt on Me.”
- St. Panteleimon’s Legacy: Miracles, Medicine, and Martyrdom
- ‘Vaxxed III: Authorized to Kill’ Premieres Nationwide September 18
- The Future of Food is OURS to Decide – #SolutionsWatch
- The (Necessarily Incomplete, Inarguably Ridiculous) List of Things “Caused by Climate Change”
- Offsite Post: ‘Red State Wins and Losses vs Leviathan’
- Offsite Post: ‘Will the US Repeat the Mistakes of Iraq in Iran?’
- CHD Marks 10th Anniversary of CDC Whistleblower Disclosure of MMR Vaccine/Autism Link
- ‘Make Room for God in Your Life’ an Inside Look at the Belarusian Cross Procession
- A Christian Is a Person Who Remembers the Purpose of His Existence: 10 Powerful Quotes of Fr. Dimitry Smirnov
- “May Paradise consume you!” Elder Cleopas of Romania (†1998)
- “Mânca-v-ar raiul!” Cuviosul Cleopa de la Sihăstria (†1998)
- Why Did a Saint Doubt His Own Repentance on His Deathbed? The Profound Humility of St Sisoes the Great
- Down the COVID-19 Rabbit Hole: Independent Scientists and Physicians Unmask the Pandemic
- Little Miracles Everywhere: Memoir of a Holistic Veterinarian
- The Ultimate Vaccine Timeline: A Fact-Packed History of Vaccines and Their Makers
- The Art of Sacred Music: Inside Archimandrite Matthew’s Choir Room
- The Final Days of the Iconic Fashion Designer Billy Bo
- Children’s Health Defense Responds to SCOTUS Decision in Murthy v. Missouri
- Autobiography of Alexandros Papadiamantis
- A hindu convert to Orthodoxy
- Un hindus convertit la Ortodoxie
- Alexandros Papadiamantis Resource Page
- How Great Spiritual Figures of Greece Helped Form the Renowned Conductor Dimitri Mitropoulos
- Artificial Intelligence as Artificial Brilliance (Metr. Hierotheos of Nafpaktos)
- How to fight any passion
- Pr. Serghei Baranov – Cum să te lupți împotriva oricărei patimi
- The Catacomb Church (1991)
- Movie: "Men of Anjolos" (1997) - An Islamic Movie on the Life of the Seven Youths of Ephesus
- The story of a repentant Sergian Priest!
- A brutal crush and a dark Ecclesiastical secret!
- Tortured for Orthodoxy: concerning Mother Joanna (†1998)
- 41 Testimonies: on Sergianism and the "ecclesial" status of the Soviet Church
- Hymn of love
- Imnul iubirii
- The Eternal Day
- Follow Me
- I will give you rest
- Single Mind, Simple Life – Gospel for the Third Sunday of Matthew
- Save your soul with fear of God
Cele mai citite
- Să învățăm să iubim
- Clark Carlton: Modernity considers sub-natural existence the sumit of human progress
- Dostoevsky for Parents and Children: (IV) Merchant Skotoboinikov's Story
- O mica problema de retorica
- O stire: moartea presei.
- 101 carti de necitit intr-o viata
- Totalitarism homosexual
- Alternativa Nicusor Dan. Nula
- Cu ochii larg închiși
- Evolutionism pe intelesul tuturor
Melancholia gnostica |
Critica de film |
Scris de Ninel Ganea |
Duminică, 11 Decembrie 2011 22:14 |
Filme precum “Melancholia”, regizat de Lars von Trier, vin ca o confirmare suplimentara a tezei lui Eric Voegelin, potrivit careia modernitatea consfinteste triumful gnosticismului. Cel mai probabil, regizorul danez nu are vreo cunoastere amanuntita sau in linii mari a ereziei, dar acest lucru nu prezinta vreo relevanta, cata vreme interpretam gnosticismul ca o rescriere radicala a traditiei crestin-clasice. In acest sens, toata modernitatea, inclusiv nihilismul ilustrat cinematografic de von Trier, capata trasaturi anticosmice si dualiste. Filmul pune in evidenta, direct si indirect, antropologia, morala si eshatologia specific gnostice. Personajul principal, interpretat de Kirsten Dunst, nu e doar un tip psihologic nevrotic, melancolic, bolnav sufleteste. E mult mai mult, e o revoltata din cea mai “sanatoasa” traditie romantica, ce arunca la gunoi toate conventiile mai mult sau mai putin artificiale ale societatii, o “creativa” din industria publicitatii. Si, ca atare, nu face nicio distinctie intre regulile de desfasurare ale unui eveniment si regulile morale mai tari. Drept urmare, in noaptea nuntii se culca cu unul dintre invitati, practic un necunoscut, ca un act in aparenta pur gratuit, si face aproape tot ce-i sta in putinta pentru a face un fiasco din nunta sa. Cheia intelegerii filmului si a regizorului, desi nu in directia dorita de autor si admiratorii sai, consta in concluzia “The earth is evil. We don’t need to grieve for it. Nobody will miss it”, rostita de Kirsten Dunst. E un rezumat perfect al pozitiei gnostice si de aici deriva consecintele morale si eshatologice. Daca viata pe pamant este un rau, atunci normele morale nu au nicio valoare deoarece ele inseamna supunere fata de o ordine malefica, asa ca libertinismul se transforma din capriciu in program filozofic: “The idea that in sinning something like a program has to be completed, a due rendered as the price of ultimate freedom, is the strongest doctrinal reinforcement of the libertinistic tendency inherent in the gnostic rebellion as such and turns it into a positive prescription of immoralism ” (Hans Jonas – The Gnostic Religion) Salvarea din aceasta situatie de instrainare si exil a omului (“I know we’are alone”) consta, in mod logic, intr-o anihiliare completa a Pamantului, ceea ce rezolva si tensiunea eshatologica. Reactiile personajelor secundare fata de apocalipsa iminenta sunt revelatoare pentru filozofia generala a regizorului. Familia burgheza, prospera, cuminte, clacheaza lamentabil, in timp ce personajul tulburat si destramat interior se pliaza adecvat pe momentul sfarsitului. "Melancolicii sunt mult mai echilibraţi decât oamenii obişnuiţi în faţa unui dezastru", spune Lars von Trier. E o nota de simpatie evidenta pentru un nihilism radical, intelegand aici rasturnarea totala a tablei de valori clasic-crestine. “In mod sincronic, s-ar putea spune ca nihilismul modern porneste de la o optiune aflata la extrema opusa afirmarii dualiste a valorilor, pentru a ajunge la concluzii formal identice in ce priveste cerinta de a neantiza, de a anihila conceptul comun (iudeo-crestin) de valoare. Diferenta sta in faptul ca, in majoritatea manifestarilor dualismului, Dumnezeul iudeo-crestin nu-i decat un intermediar falacios intre sistem si metasistem, iar pentru nihilismul modern el este expresia directa a metasistemului, care merita sa fie daramat de vreme ce a incetat a mai fi garantul valorilor mundane” (Ioan Petru Culianu – Gnozele dualiste ale Occidentului).
|